In such an asymmetrical project, Europeans are, of course, the principal beneficiaries, and the peoples of color are the victims and bearers of the burden and the costs, as Du Bois contends in his color-line proposition. Du Bois Reader, Oxford: In a word, globalization expresses itself as a racialist global project of coercive homogenization of the peoples of the world, politically, economically and culturally, with European peoples as both the central power and paradigm Munford, With a heightened sense of vulnerability and trauma as a result of the attack on the U.
The profiling and criminalization of Arabs, Muslims and certain nations of these peoples in this so-called security initiative by the state, recalls the criminalization and mass incarceration of another people of color, the Japanese, and the call for the country to accept it in the interest of national security and the war effort.
University of Sankore Press. Biography of a Race,New York: For globalization, regardless of its disguises and deceptive discourse on democracy and the spreading of civilization and technology, can be usefully understood as a color line project.
And likewise, the farther a person or people is away from that paradigm, the lower their human worth and social status. We must really envisage the wants of humanity. I] was, it is nothing to compare with that fight for freedom which black and brown and yellow men must and will make unless their oppression and humiliation and insult at the hands of the White World cease.
Du Bois is right to argue that the oppressed, of necessity, will rise up in resistance and wage fierce and heroic struggles for liberation and higher levels of human life. And it is this imposition of views and values, as well as political and economic practices and projects, which has provoked such sustained and severe responses from various segments of the communities of color around the world Zepezauer, a; Ahmad, ; Karenga, b; Barber, Ahmad, Nadia Batool et al.
I believe that armies and navies are at bottom the tinsel and braggadocio of oppression and wrong, and I believe that the wicked conquest of weaker darker nations by nations whiter and stronger but foreshadows the death of that strength. Peace and Imperialist Expansion. Finally, Du Bois also poses Africa as a land of possibility and paradigms.
Columbia University Press, A Study in Classical African Ethics. It is a reality he recognizes early, as noted above, but from which he cannot entirely disengage.
The concept of the color-line refers essentially to the role of race and racism in history and society. But he finds hope and possibilities in the rising struggles of peoples of color.
The educational system, the media, the courts, the legislative bodies, and the economic structures from small businesses to transnational corporations all contribute to the promotion and perpetuation of systemic racism.
Moreover, added to this is the history of heroic resistance that African Americans would bring to the socialist project.
The color line is established when Europe problematizes the existence, meaning, color, worth, and status of the peoples of color. In a word, as Fanon would later describe it These paradoxes not only reflect the relevance of race in a critical understanding of the project, but also the intersection of race and class, color and condition, and place and power in this process.
Du Bois notes that in such a context on both the national and international levels, cross-racial alliances and common struggles are undermined.When we engage W.E.B.
Du Bois’s work and thought to extract useful insights and develop intellectual and social initiatives based on these, we unavoidably must deal with his concept of the color line and the role he assigned it in African and human history (Butler, ; Fontenot, ; Juguo, ; Rabaka, ).
The concept of the color-line refers essentially to the role of race and. JSTOR is a digital library of academic journals, books, and primary sources. Download-Theses Mercredi 10 juin Découvrez les avis clients, la satisfaction du site Inspiration Luxe.
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